Sunday 25 May 2014

The State Of My Ignorance With Regards The Democratic Republic Of The Congo: Abysmal (for now).

"Plato by a goodly similitude declareth, why wise men refrain to meddle in the commonwealth. For when they see the people swarm into the streets, and daily wet to the skin with rain, and yet cannot persuade them to go out of the rain, they do keep themselves within their houses, seeing they cannot remedy the folly of the people" - Sir Thomas More, De Optimo Rei Publicae Statu Deque Nova Insula Utopia, 1516.

My brother deployed to the DRC War 1998 - 2002 from 1 Commando, and so was a great source of operational/tactical  details of this theatre.
by Kudakwashe Kanhutu

A blind man at midnight on a dark moonless night is a fair characterisation of my knowledge of the Democratic Republic of the Congo at this moment. Yet, in 3 months time I should be an expert that could be called on serious TV programmes to discuss the dynamics there. I say "could be called" because I don't think the word is out there yet that I will never do TV or mainstream newspapers anyway. Anything I want to say, I will say it on Facebook or on my Blog.

But Why Is This The Case?

By which I mean why am I so ignorant about the DRC. The fact of the matter is I have always found no reason (pre-my international relations degree) to think about the DRC. My brothers fought in the Mozambique War from 1986 - 1992 and then the DRC War from 1998 - 2002, but looking at my geography map, I could understand why Mozambique but not the DRC. We share the longest land border with Mozambique and our nearest distance to the seaports is at Beira. So, Mozambique ticks all the boxes where our vital national interests are concerned. The DRC and Zimbabwe on the other hand are separated by a whole country - Zambia. For the longest time I held the view that the DRC should be thrown out of SADC. In fact, I held this view up until 2013 when I finalised my International Relations dissertation: "Southern African Development Community (SADC), 1980 - 2010: An Assessment of the Opportunities and Constraints to Regional Integration." Thankfully my supervisor then, as now, prevented me from making prescriptions, but the point is that until May 2013, I did not want to know about the DRC.

Even until about February 2014, my approach to the DRC has not been selfless or for the sake of solidarity with the long suffering people of that country but more that of a selfish: "if I can understand this very complex problem, then solving and contributing to my own Republic (Zimbabwe's) best practice will be a walk in the park." But you see, I am getting so animated that I have not even bothered to introduce the purpose of this blog entry properly.

Introduction:

The Durham Global Security Institute at Durham University accepted my application last year on the basis of my proposal to contribute to an understanding of what can enhance human security in Southern Africa. I was very clear in my proposal; that I cared about this topic because I am potentially the 1 in 10 or 6 out of 10, or whatever statistical measure that is en vogue these days when announcing the victims of human insecurity. My proposal was to build on my intimate knowledge of the Southern African dynamics (the DRC has never been Southern African in my book) so as to add to the recorded stock of knowledge on behalf of that geographical location. Yet continual thinking about the issues made me realise that the only reason why I wanted the DRC thrown out of SADC was because that seems the easy solution, and not because I could - through logic - argue that the DRC's inclusion has had a destabilising effect on the entire region. Consequently, somehow, I roped myself into writing a 15 000 word dissertation explaining the dynamics of the DRC. My plan was very simple (and brilliant until I met my supervisor): to show that the DRC's weak statehood is the reason for continual conflict and the source of human insecurity. Strengthen the State's institutions and you are home and dry. Wow! Right? Wrong!

The State and Human Security in the Democratic Republic of Congo: 

Met my dissertation supervisor, convinced that I had all the foundational blocks in place to make a convincing argument about resolving insecurity in the DRC. This was the outcome of our meeting!
Over a 1 hour first meeting with my dissertation supervisor all my brilliant ideas were shot to shreds as either presumptuous, un-academic, un-analytical or pedestrian. She didn't say it in those words but I am perceptive like that! So, in 1 hour, the dissertation I thought would write itself fell apart. Oh, trust and believe, the dissertation will be written. It is my firm rule since primary school that: we do not return a blank answer sheet in an exam or for coursework. It will just be harder than I thought, that's all. But the real reason of this blog entry is to record all I know about the DRC at this stage. This will add to my own surprise when I finally finish this dissertation and will likely have knowledge at par with the citizens of the DRC.

What I Know Now:

For now I know all the things that are easily found on Wikipedia; the flag, notable persons, events etc but not the interconnections between them, but give me 3 months and I will be able to tell you much more.

My approach and central argument which may or may not survive the next 3 months is this - The centrality of the State in the provision of human security: a defence, development and diplomacy analysis of insecurity in the Democratic Republic of Congo.

All the symbols of Statehood are there, but is it really a State?

Tuesday 20 May 2014

The State of State-Building

"What then is time? If no one asks me, I know what it is. If I wish to explain it to him who asks, I do not know" - St Augustine of Hippo, Confessions, circa 397.

Hatfield College, April/May 2014 - getting to grips with the dilemmas of State-Building.
 by Kudakwashe Kanhutu

Use examples to outline challenges and dilemmas of international statebuilding. How can these challenges be dealt with?

Introduction:

Statebuilding is defined as “actions undertaken by international or national actors to establish, reform, or strengthen the institutions of the state and their relation to society” (Call, 2008: 5). The logic that underpins international statebuilding is a very sound one: for peace to be consolidated after conflict there needs to be an effective central state in the given territory. The devil is in the detail however, since usually; the causes of the conflict were a competition as to who should control the state in the first place. The first generic challenge, then, is that the intervener will be trying to reconcile disparate armed groups who are violently opposed to each other – a balancing act. The other challenges and dilemmas relate to the fact that once involved, the intervener becomes implicated, by act or omission, in whatever ill or good effects that will ensure from this process. 

The challenges are all the difficulties involved such as; reconciling combatants, lack of resources and expertise, legitimacy, coordination and coherence, dependency, and the destabilizing effects of economic and political reform (Paris and Sisk, 2007). The dilemmas are all those Catch-22 situations that arise once outsiders intervene such as; the footprint, duration, participation, and dependency dilemmas (Paris and Sisk, 2007). This paper will use the United States in Afghanistan as an example to outline the challenges and dilemmas that arise where an intervening statebuilder has vital interests that conflict with the core tenets of statebuilding. Also, as even those actors who can be argued to be without vital interests in the target state are not immune to these dilemmas, some United Nations’ sanctioned statebuilding interventions will also be mentioned to highlight this.

In terms of how these challenges can be dealt with, it will always be a continuous learning process. This is why authors such as David Lake and Roland Paris see succeeding generations of statebuilding, each capable of learning from the mistakes of the past.

International Statebuilding:

There is a consensus that functioning and legitimate states are the only way to consolidate peace, while ungoverned spaces create security threats in the given territory as well as for the international community (Paris and Sisk, 2007: 1; Fearon and Laitin, 2004: 6; Lake and Fariss, 2014: 2). The primary reason for international intervention to do statebuilding then, relates to state fragility and failure, insofar as failed states are seen to threaten international peace and security. This is the theme that informed the United States intervention in Afghanistan and Iraq. This kind of intervention creates its own challenges and dilemmas. Secondarily, some actors intervene driven largely by humanitarian impulses. In this bracket falls Non-Governmental Organisations (NGO), the United Nations (UN) and states such as the Nordic countries. This second kind of intervention faces challenges and dilemmas as well, but may be the better kind of intervention as the resentment towards it is not as instant as that which faces those who intervene with force. Indeed, the United States’ intervention in Iraq was even the cause of state failure in the first place.

Interventions to rebuild the state then tend to get accused of being neo-colonial/imperial projects, as there is a direct lineage between statebuilding today and colonial projects in the past, though with some marked differences. The key similarity is that it is outsiders intervening in a state’s territory to build institutional capacity for governing that territory, and as well, an aggregation of those intervening states’ interests and their proposed models, to an extent, supports the view that this is neo-colonialism/imperialism. To this effect Lake and Fariss (2014: 3) sees all statebuilding involving an element of trusteeship whereby, when states fail, the international community has had to step in to govern. Although unlike classic colonialism in the type of actors involved, goals, and envisaged endpoints, there still is a “remarkable degree of control of domestic authority and basic economic functions by foreign countries” (Fearon and Laitin: 7). This fact tends to be a source of resentment for some local actors and does raise the question of legitimacy – with implications for the statebuilding effort’s success or failure – which will be discussed below in this paper as a challenge.

Despite this possible accusation of neo-colonialism, outside intervention to rebuild a failed or failing state is absolutely necessary as there will be a lack of resources, expertise, and trust among the local groups in the target state. The outsiders are then best placed to bring in the required building blocks which Rubin (2008: 28) lists as coercion, capital, and legitimacy. Coercion refers to the security aspect of the intervention whereby foreign military forces provide physical security and assist in the Demobilization, Disarmament, and Reintegration (DDR) as well as Security Sector Reform (SSR) in the failed state (Rubin, 2008: 28). Capital is the international financial assistance for recovery and development, while legitimacy means the intervener’s legitimacy and the internal/external legitimacy of the state they will help build (Rubin, 2008: 28).

These building blocks are then deployed in what Barnett and Zurcher (2010: 23) have termed complex peacebuilding operations, aimed at ending violence as well as removing the root causes of conflict. From the same authors we then get a taste of the difficulty of the task of statebuilding when they write that: “peacebuilders are expecting to achieve the impossible dream, attempting to engineer in years what took centuries for Western European states and doing so under very unfavourable conditions” (Barnett and Zurcher, 2010: 23).


Seized with the matter of State-Building at home, Gilesgate Moor, Durham May 2014.
The Liberal Template:

Germany and Japan have been touted by Krasner (2011: 69) as two examples that inform the possibility that post-conflict statebuilding can be a success. This paper will not have the space to interrogate all the combination of factors that helped in those two cases except to note the one common feature that the United States military and post-war recovery aid were involved in both countries. This was predicated on the fact that these countries would embrace the tenets of liberalism. From this template it is inevitable that the donor state will try to build the target state in its image, or at least in a manner that will benefit the donor. All current statebuilding projects are aimed at achieving the liberal state which subscribes to the tenets of free and globalised markets, democracy, rule of law, constitutional limitations on government power and respect for civil liberties (Richmond and Franks, 2009: 4; Paris, 2004: 5). There are no serious rivals to the liberal template as a large number of the United Nations’ members are or claim to be liberal states.

The expectation is that democracy will make competition between groups peaceful in the form of elections, while marketization will foster sustainable economic development (Paris, 2004: 5). The overarching theme employed here is the democratic/liberal peace thesis which avers that “liberally constituted states tend to be more peaceful both domestically and in their dealings with other countries” (Paris, 2004: 6). Questions have been raised as to the validity of this thesis with regards interstate war but still, according to Paris (2004: 6); there is substantial evidence that supports the postulate that well established market democracies are internally pacific. It is at this stage that we encounter the question posed by Krasner (2011: 66) that how did Denmark get to be Denmark? A question that is meant to highlight the major differences in how the established democracies achieved their statehood in contrast to the current attempts to, as it were, engineer liberal states through statebuilding.

The Liberal State:

Drawing on the widely accepted Weberian conception, the state is the “collection of institutions that successfully claims the monopoly on legitimate authority and use of force over a given territory” (Call, 2008: 7). Authoritarian states, while able to claim a monopoly on the use of force, sow the seeds of future conflict because there is neither accountability nor redress for grievances. The liberal state, in contrast, is founded on the social contract between rulers and the population whereby the state fulfils the core functions of providing security, welfare and representation (Krause and Jutersonke, 2005: 450). For these same authors, this too is the sequence of how the state developed; first there was a violent struggle to establish a monopoly on the use of force, which once attained then allowed the political, economic, and social aspects to evolve normally (Krause and Jutersonke, 2005: 450). The statebuilding projects in existence are trying to achieve this endstate of a liberal state while disregarding the time it took the established liberal democracies to achieve this. A social engineering venture fraught with difficulties as it “assumes that the international community can unpack the historical process by which contemporary states were built, determine how a stable and secure domestic order was created, and apply the ‘recipe’ – with appropriate adaptation to local circumstance – to post-conflict environments” (Krause and Jutersonke, 2005: 451). 

Krasner (2011: 66) sees any such attempts that assume a final full Weberian endstate, to be unrealizable because of a variety of intervening variables such as local leaders’ incentives to impede better governance. This possibility is also accepted by Barnett and Zurcher (2010: 23) when they argue that what is most likely to be achieved is a compromised peacebuilding outcome where the peacebuilders get some stability and the local elites protect their power base from any reforms. Hardly the liberal state all the effort will have been expended towards in the first place. Krasner (2011: 66) however, goes further and says that the whole statebuilding consensus that the important task is creation of effective institutions and external actors’ role is to enhance institutional capacity is flawed. He even thinks “contemporary statebuilding is an exercise in organised hypocrisy” (Krasner, 2011: 71). His criticisms of the statebuilding consensus are valid but his prescriptions are untenable as he advocates a formalisation of external control of these target states. If classic colonialism met with armed resistance, there is no reason to think Krasner’s rebranding of it as “shared sovereignty” will make it palatable for local groups. Creating effective and legitimate local institutions in the target state is still the best possible course of action despite envisaged difficulties.

The Challenges and Dilemmas of Statebuilding:

Having established that international statebuilding is necessary, what it aims at, and also having briefly touched on how it is done, we can now turn to the challenges and dilemmas before proposing how they can be mitigated. All through our discussion, it is important to remember that all these attempts at statebuilding will be happening in an atmosphere of recently ended, threatened or continuing violence. The first challenge that arises is that of the legitimacy of the intervener which also impacts on whether the state they build will enjoy legitimacy with the local population.

Legitimacy:

The starting point then is to interrogate the nature of the intervention and the intervening state’s interests and how this may create challenges and dilemmas in its own right. David Lake (2013) argues that the reason why the United States has made limited achievements in Afghanistan and Iraq despite spending billions is due to the statebuilder’s dilemma whereby loyal leaders are preferred over legitimate ones in the target state. He says this is due to the fact that any state that is willing to commit substantial resources to statebuilding will have interests in that state so will seek to install a pliant leader (Lake, 2013). This then works at cross purposes with the attempt to create a legitimate liberal state. A loyal leader so instituted will then “divert resources from building state capacity to building his political coalition and the statebuilder will acquiesce in this diversion, even while recognizing that it undermines legitimacy…. net effect is statebuilding fails to create capable or durable states” (Lake, 2013).

This is certainly the case with Afghanistan where Hamid Karzai was installed as leader in a statebuilding enterprise whose foundation was a foreign military intervention (Suhrke, 2010: 229). The result was that the Afghan leader was thus tarnished and, further, it did not help that NATO war-fighting strategy sometimes empowered local “warlords” to the detriment of the central state any statebuilding project seeks to strengthen (Suhrke, 2010: 230). What, in this instance, will be happening is that the intervener’s actions will be undermining any chances of them reaching their goals. Suhrke (2010: 227) argues that the intervention and all the efforts expended in Afghanistan have only managed to create a rentier “state that has weak legitimacy and limited capacity to utilize aid.” 

The bottom line for Lake and Fariss (2014: 6) is that if the statebuilder is viewed as illegitimate this also taints the project and the society will reject it. United Nations mandated statebuilding projects would then be more acceptable interventions. Still, these will also suffer from difficulties of establishing legitimacy for the state owing to the incentives for local actors to resist better governance or, their competition to be in control of the state (Barnett and Zurcher, 2010: 23; Krasner, 2011: 66; Lake and Fariss, 2014: 7). This was the case in East Timor where a UN sanctioned legitimacy building project was hijacked by Mari Alkatiri’s Frente Revolucionária de Timor-Leste Independente (Fretilin) thus sowing the seeds for continual power struggles (Richmond and Franks, 2011: 96). This feeds into the next challenges of statebuilding.

Liberal Intervention Shocks on Target State:

Even the most well-intentioned, well-structured and benevolent intervention may not necessarily result in a positive outcome. According to Barnett and Zurcher (2010: 23), “shock therapy, peacebuilding style, undermines the construction of the very institutions that are instrumental for a stable peace.” The shocks Barnett and Zurcher have in mind here are the destabilizing effects of liberal economic policies as witnessed in Rwanda and other places that have experienced IMF or World Bank administered Structural Administered Programmes. In Afghanistan, attempts to introduce economic reform have faced a different but related problem. The availability of financial resources introduced by the United States, belatedly, for stimulating economic and developing capacity has spurred corruption among the elites whose interests lie in preserving their power and not state capacity (Lake and Fariss, 2014: 11; Dodge, 2013: 1208). This then leads to the challenge of dependency, whereby because the state has no capacity to collect taxes or generate any revenue otherwise, they depend on foreign aid (Suhrke, 2010: 230), with implications for legitimacy of the Afghan state. The fact that Afghanistan lacks resources and expertise is a given, but to fully draw out what this implies, a comparison with Iraq suffices. The de-Baathification of Iraq is said by Dodge (2013: 1206) to have deprived the Iraq state of around 120 000 capable civil servants which then forced the United States to expend $200.4 billion in attempting to re-establish that expertise.

There is also a consensus in the literature that, with the end of the Cold War, there was a multiplicity of actors who became involved in statebuilding; coordination and coherence therefore becomes a concern for the integrity of the project. Also, as the number of activities multiplied, timing and sequencing would also be factors to consider. These factors apply to multilateral as well as unilateral interventions as even statebuilding institutions of the same country can find themselves at cross purposes. Generally, IMF recommendations such as streamlining the civil service and fiscal restraint clashes with the UN or NGOs’ desire to get ex-combatants into government employment as part of the conflict resolution tools (Paris, 2010: 55). In Afghanistan the United States strategic imperatives which necessitated co-optation of warlords is said by Durch (2012: 89) to have undermined the multilateral efforts at statebuilding contained in the Bonn Agreement. The challenge of timing and sequencing is better viewed in Angola where the United Nations hastily introduced elections before other state capacities had been consolidated which led to renewed fighting (Call, 2008: 1). In Afghanistan it was a case of installing elections rapidly but without the accompanying accountability and legitimacy (Collier, 2008: 113).

The Dilemmas Proper:

The Afghanistan case throws up the dilemmas which are equally true in other settings. The first dilemma is the duration dilemma whereby the statebuilder needs time to complete their work but the longer they stay the more they are seen as an occupier and possible target of a violent response (Paris and Sisk, 2007: 6). The second is the footprint dilemma where a larger footprint will be viewed as intolerable intrusion by local actors while a light footprint would not be able to provide security or any other services to the whole country (Edelstein, 2010: 82). The third dilemma is that of dependency whereby because there is no expertise, the more the intervener does the more the local population become dependent on her and unable to develop their own capacity (Paris and Sisk, 2007: 6). Lastly, the participation dilemma refers to the fact the intervener will be forced to include the agents of insecurity as partners otherwise they will become spoilers (Paris and Sisk, 2007: 6).

Conclusion: A Conflict Sensitive Intervention 

The thread running through this essay is that there are really no easy ways to deal with the challenges and dilemmas of statebuilding as they are inherent to the process. The only safeguards are to follow the guidelines espoused in OECD Conflict Sensitive intervention protocols such as Do No Harm. The intervener has to understand local conflict dynamics and understand that their involvement is a possible incentive for continued conflict (OECD, 2010: 10) and thus act in a manner that mitigates their effects. The do no harm principle also extends to the “before picture,” whereby the statebuilder should not be the reason the state failed in the first place. The Afghanistan military intervention while defensible; the Iraq intervention was, by Petraeus’s admission, questionable (RUSI, 2013: 82). Regardless of all the problems highlighted above, this essay has argued that the liberal statebuilding template is both necessary and the only viable option. It will remain a continuous learning process with succeeding generations attempting to correct the manifest defects of current efforts.

The "Notebook"
Bibliography:

Barnett, Michael and Christoph  Zurcher (2010), ‘The Peacebuilder’s Contract: How External Statebuilding Reinforces Weak Statehood,’ in Roland Paris and Timothy D. Sisk (eds.). The Dilemmas of Statebuilding: Confronting The Contradictions of Post War Peace Operations. Abingdon: Routledge. 23 – 52.Call, Charles (2008). ‘Ending Wars: Building States,’ in Charles T. Call and Vanessa Wyeth (eds.). Building States To Build Peace. London: Lyne Rienner Publishers. 1 – 22.

Collier, Paul (2008). ‘Post Conflict Economic Policy,’ in Charles T. Call and Vanessa Wyeth (eds.). Building States To Build Peace. London: Lyne Rienner Publishers. pp 103 – 117.



Dodge, Toby (2013), ‘Intervention and Dreams of Exogenous Statebuilding: The Application of Liberal Peacebuilding in Afghanistan and Iraq,’ Review of International Studies, Vol. 39, No. 5: 1189 – 1212.


Durch, William (2012), ‘Exit and Peace Support Operations,’ in Richard Kaplan (ed.) Exit Strategies and Statebuilding. Oxford: Oxford University Press. 79 – 99.

Edelstein,  David (2010), ‘Foreign Militaries, Sustainable Institutions, and Post-War Statebuilding,’ in Roland Paris and Timothy D. Sisk (eds.). The Dilemmas of Statebuilding: Confronting The Contradictions of Post War Peace Operations. Abingdon: Routledge. Pp 81 – 103.

Fearon, James and David Laitin (2004), ‘Neo-Trusteeship and the Problem of Weak States,’ International Security, Vol. 28, No. 4: 5 – 43.

Krasner, Stephen (2011), ‘International Support for State-building: Flawed Consensus,’ Prism Vol. 2 No. 3: 65 – 74.

Krause, Keith and Oliver Jütersonke (2005), ‘Peace, Security and Development in Post-Conflict Environments,’ Security Dialogue Vol. 36, No. 4: 447 – 461.

Lake, David (December 2013), Why State Building Fails, University of California TV, San Diego: University of California. https://www.youtube.com/watch?v=5O4pusNMQ-Y Accessed 01 May 2014.

Lake, David and Christopher Fariss (2014). Why International Trusteeship Fails: The Politics of External Authority in Areas of Limited Statehood. Governance: An International Journal of Policy, Administration, and Institutions, Vol. ••, No. ••: 1 – 19.

OECD, (2010), ‘Concepts and Dilemmas of State Building in Fragile Situations: From Fragility to Resilience,’ Journal on Development, Vol. 9, No. 3: 1 – 79.

Paris, Roland (2004), At War’s End: Building Peace After Civil Conflict. Cambridge: Cambridge University Press.

Paris, Roland and Timothy Sisk (2007). Managing Contradictions: The Inherent Dilemmas of Postwar Statebuilding. New York: International Peace Academy.

Petraeus, David H. (2013), ‘Reflections On The Counter-Insurgency Era,’ RUSI Journal, Vol. 158, No. 4: 82 – 87.

Richmond, Oliver and Jason Franks (2009), Liberal Peace Transitions: Between Statebuilding and Peacebuilding. Edinburgh: Edinburgh University Press.

Rubin, Barnett (2008). ‘The Politics of Security in Post-Conflict Statebuilding,’ in Charles T. Call and Vanessa Wyeth (eds.). Building States To Build Peace. London: Lyne Rienner Publishers. 25 – 47.

Suhrke, Astri (2010), ‘The Dangers of a Tight Embrace: Externally Assisted Statebuilding in Afghanistan,’ in Roland Paris and Timothy D. Sisk (eds.). The Dilemmas of Statebuilding: Confronting The Contradictions of Post War Peace Operations. Abingdon: Routledge. 227 – 251.

Sunday 18 May 2014

I Heard The Oracle of Delphi Speak: 147 Delphic Maxims

"Know Thyself" - Inscription carved into Apollo's Temple at Delphi. 

Contemplative at Delphi
I travelled to Greece myself inspired by the philosophical traditions, excited by the heroic exploits recounted by Homer of the warriors who fought in the Trojan War, and surprised by the prophetic power of Thucydides' treatise on International Relations - The History of the Peloponnesian War. These texts had formed my core texts when I studied for my Classics degree at the University of London. There is always something that will not be in the texts, something you can only elicit by being in the places that the books refer to. If I had not visited Delphi personally, there is no reason why I would have sought, or even imagined there to exist anything called Delphic Maxims.

The long overland journey from Athens to Meteora via Delphi in Greece, Sept 2012
by Kudakwashe Kanhutu 

The Delphic Maxims are aphorisms said to have been given by the Greek god Apollo's Oracle of Delphi, so attributed to Apollo. Some are said to have been attributed to The Seven Sages of Greece. The most famous one is perhaps "Know thyself" and was carved into Apollo's Temple at Delphi.

001.Επου θεω

Follow God
002.Νομω πειθου

Obey the law
003.Θεους σεβου

Worship the Gods
004.Γονεις αιδου

Respect your parents
005.Ηττω υπο δικαιου

Be overcome by justice
006.Γνωθι μαθων

Know what you have learned
007.Ακουσας νοει

Perceive what you have heard
008.Σαυτον ισθι

Be Yourself or Know Yourself
009.Γαμειν μελλε

Intend to get married
010.Καιρον γνωθι

Know your opportunity
011.Φρονει θνητα

Think as a mortal
012.Ξενος ων ισθι

If you are a stranger act like one
013.Εστιαν τιμα

Honor the hearth (or Hestia)
014.Αρχε σεαυτου

Control yourself
015.Φιλοις βοηθει

Help your friends
016.Θυμου κρατει

Control anger
017.Φρονησιν ασκει

Exercise prudence
018.Προνοιαν τιμα

Honor providence
019.Ορκω μη χρω

Do not use an oath
020.Φιλιαν αγαπα

Love friendship
021.Παιδειας αντεχου

Cling to discipline
022.Δοξαν διωκε

Pursue honor
023.Σοφιαν ζηλου

Long for wisdom
024.Καλον ευ λεγε

Praise the good
025.Ψεγε μηδενα

Find fault with no one
026.Επαινει αρετην

Praise virtue
027.Πραττε δικαια

Practice what is just
028.Θιλοις ευνοει

Be kind to friends
029.Εχθρους αμυνου

Watch out for your enemies
030.Ευγενειαν ασκει

Exercise nobility of character
031.Κακιας απεχου

Shun evil
032.Κοινος γινου

Be impartial
033.Ιδια φυλαττε

Guard what is yours
034.Αλλοτριων απεχου

Shun what belongs to others
035.Ακουε παντα

Listen to everything
036.Ευφημος ιοθι

Be (religiously) silent
037.Φιλω χαριζου

Do a favor for a friend
038.Μηδεν αγαν

Nothing to excess
039.Χρονου φειδου

Use time sparingly
040.Ορα το μελλον

Foresee the future
041.Υβριν μισει

Despise insolence
042.Ικετας αιδου

Have respect for suppliants
043.Παςιν αρμοζου

Be accommodating in everything
044.Υιους παιδευε

Educate your sons
045.Εχων χαριζου

Give what you have
046.Δολον φοβου

Fear deceit
047.Ευλογει παντας

Speak well of everyone
048.Φιλοσοφος γινου

Be a seeker of wisdom
049.Οσια κρινε

Choose what is divine
050.Γνους πραττε

Act when you know
051.Φονου απεχου

Shun murder
052.Ευχου δυνατα

Pray for things possible
053.Σοφοις χρω

Consult the wise
054.Ηθος δοκιμαζε

Test the character
055.Λαβων αποδος

Give back what you have received
056.Υφορω μηδενα

Down-look no one
057.Τεχνη χρω

Use your skill
058.Ο μελλεις, δος

Do what you mean to do
059.Ευεργεςιας τιμα

Honor a benefaction
060.Φθονει μηδενι

Be jealous of no one
061.Φυλακη προσεχε

Be on your guard
062.Ελπιδα αινει

Praise hope
063.Διαβολην μισει

Despise a slanderer
064.Δικαιως κτω

Gain possessions justly
065.Αγαθους τιμα

Honor good men
066.Κριτην γνωθι

Know the judge
067.Γαμους κρατει

Master wedding-feasts
068.Τυχην νομιζε

Recognize fortune
069.Εγγυην φευγε

Flee a pledge
070.Αμλως διαλεγου

Speak plainly
071.Ομοιοις χρω

Associate with your peers
072.Δαπανων αρχου

Govern your expenses
073.Κτωμενος ηδου

Be happy with what you have
074.Αισχυνην σεβου

Rever a sense of shame
075.Χαριν εκτελει

Fulfill a favor
076.Ευτυχιαν ευχου

Pray for happiness
077.Τυχην στεργε

Be fond of fortune
078.Ακουων ορα

Observe what you have heard
079.Εργαζου κτητα

Work for what you can own
080.Εριν μισει

Despise strife
081.Ονειδς εχθαιρε

Detest disgrace
082.Γλωτταν ισχε

Restrain the tongue
083.Υβριν αμυνου

Keep yourself from insolence
084.Κρινε δικαια

Make just judgements
085.Χρω χρημασιν

Use what you have
086.Αδωροδοκητος δικαζε

Judge incorruptibly
087.Αιτιω παροντα

Accuse one who is present
088.Λεγε ειδως

Tell when you know
089.Βιας μη εχου

Do not depend on strength
090.Αλυπως βιου

Live without sorrow
091.Ομιλει πραως

Live together meekly
092.Περας επιτελει μη αποδειλιων

Finish the race without shrinking back
093.Φιλοφρονει πασιν

Deal kindly with everyone
094.Υιοις μη καταρω

Do not curse your sons
095.Γυναικος αρχε

Rule your wife
096.Σεαυτον ευ ποιει

Benefit yourself
097.Ευπροσηγορος γινου

Be courteous
098.Αποκρινου εν καιρω

Give a timely response
099.Πονει μετ ευκλειας

Struggle with glory
100.Πραττε αμετανοητως

Act without repenting
101.Αμαρτανων μετανοει

Repent of sins
102.Οφθαλμου κρατει

Control the eye
103.Βουλευου χρονω

Give a timely counsel
104.Πραττε συντομως

Act quickly
105.Φιλιαν φυλαττε

Guard friendship
106.Ευγνωμων γινου

Be grateful
107.Ομονοιαν διωκε

Pursue harmony
108.Αρρητον κρυπτε

Keep deeply the top secret
109.Το κρατουν φοβου

Fear ruling
110.Το συμφερον θηρω

Pursue what is profitable
111.Καιρον προσδεχου

Accept due measure
112.Εχθρας διαλυε

Do away with enmities
113.Γηρας προσδεχου

Accept old age
114.Επι ρωμη μη καυχω

Do not boast in might
115.Ευφημιαν ασκει

Exercise (religious) silence
116.Απεχθειαν φευγε

Flee enmity
117.Πλουτει δικιως

Acquire wealth justly
118.Δοξαν μη λειπε

Do not abandon honor
119.Κακιαν μισει

Despise evil
120.Κινδυνευε φρονιμως

Venture into danger prudently
121.Μανθανων μη καμνε

Do not tire of learning
122.Φειδομενος μη λειπε

Do not stop to be thrifty
123.Χρησμους θαυμαζε

Admire oracles
124.Ους τρεφεις αγαπα

Love whom you rear
125.Αποντι μη μαχου

Do not oppose someone absent
126.Πρεσβυτερον αιδου

Respect the elder
127.Νεωτερον διδασκε

Teach a youngster
128.Πλουτω απιστει

Do not trust wealth
129.Σεαυτον αιδου

Respect yourself
130.Μη αρχε υβριζειν

Do not begin to be insolent
131.Προγονους στεφανου

Crown your ancestors
132.Θνησκε υπερ πατριδος

Die for your country
133Τω βιω μη αχθου.

Do not be discontented by life
134.Επι νεκρω μη γελα

Do not make fun of the dead
135.Ατυχουντι συναχθου

Share the load of the unfortunate
136.Χαριζου αβλαβως

Gratify without harming
137.Μη επι παντι λυπου

Grieve for no one
138.Εξ ευγενων γεννα

Beget from noble routes
139.Επαγγελου μηδενι

Make promises to no one
140.Φθιμενους μη αδικει

Do not wrong the dead
141.Ευ πασχε ως θνητος

Be well off as a mortal
142.Τυχη μη πιστευε

Do not trust fortune
143.Παις ων κοσμιος ισθι

As a child be well-behaved
144.ηβων εγκρατης

As a youth - self-disciplined
145.μεσος δικαιος

As of middle-age - just
146.πρεσβυτης ευλογος

As an old man - sensible
147.τελευτων αλυπος

On reaching the end - without sorrow
 
The proven remedy for every long journey